Showing posts with label Nauvoo. Show all posts
Showing posts with label Nauvoo. Show all posts

Monday, March 30, 2015

Nauvoo and Our Ancestors Who Were There

Holly had found a place for all of us to stay across from the Nauvoo temple with a balcony with a wonderful view of the Temple. I had visited Nauvoo several times in the past, when we moved from Falls Church, Virginia outside of Washington, DC in 1980 and again when we took a family vacation to see Church history site before our children left home.

This time Nauvoo was more scenic and built up than I had remembered it. Of course, the previous two visits were before the temple was rebuilt. The temple is very beautiful both inside and out. This visit helped me gain a much greater appreciation for how industrious the early saints were and for all the trials they endured. In six years they transformed a swamp on a bend of the Mississippi river into a community of around 12,000 people rivaling the city of Chicago in size. There were 7 brick yards producing around 3 million bricks a year. They built some very nice homes for their day and of course they built the temple. They tithed their time by setting aside every 10th day to work on the Temple. And then after all that work and sacrifice, they left it all once more so that they could be free to practice their religion consistent with their belief in God the Father and his Son Jesus Christ.

We heard many interesting and faith promoting stories of life in Nauvoo. One of the buildings in Old Nauvoo provides land and records on Nauvoo residents. We were able to look up the parcels of land where our ancestors lived. There may be more, but these are some of our ancestors that lived in Nauvoo or nearby.

James Allred and his wife Elizabeth Warren
One of the more detailed biographies of him was written by J. Terry Walker, a descendent of James Allred. I posted in an earlier blog post and it is also on his family tree page. His page includes 26 photos, 17 documents and 20 stories. Several of the more interesting events from his history include: 

  • His being kidnapped and taken back over the Mississippi river to Missouri by Missourians. 
  • Joseph Smith giving him his sword in Carthage and telling him he may need it for protection. 
  • Joseph Smith asking his wife Elizabeth to design the first temple garments. 
  • His role in transporting the wounded John Taylor from Carthage back to Nauvoo after Joseph and Hyrum were murdered.

Wiley Payne Allred
This is an excerpt from a history of him in Family Tree written by his granddaughter.

At Nauvoo he was the prophet Joseph Smith's hired hand and lived in his home as well as being a member of the Prophet's body guard. He always enjoyed telling his experience of helping build a barn for the Prophet: He said many times when he was working around the place, the Prophet would come bounding out of his office and demand that he stop his work and engage in jumping or wrestling with him or some other athletic sport. He was with the Prophet on some of his most trying and dangerous times, disguising himself, going with the mob to find out their plans so that he might protect him. He was working in the mob as a spy the night the Prophet was killed and he saw him fall from the window of the Carthage jail. After the assassination at Carthage jail, John Taylor was rescued and taken to Wiley Payne’s father's home, James Allred. Wiley Payne had known the names of the different herbs that grew about their home when he was only seven years old. While he was living in the Prophet's home, the Prophet told him that he was a natural born doctor and that he should follow that profession. (This happened at a time when the prophet's leg was badly hurt and gangreen had sat in. Wiley P. Allred and his father, James Allred, doctored the Prophet's leg at that time.) The Prophet gave Wiley Payne a Doctor's book on herbs and their uses. Then he gave him a special blessing and told him that if he would make a study of this book and of herbs that he would be able to put his finger on the spot where the trouble was in his patient, and he was really able to do that. He studied and used the book carefully and treasured it through­out his life. He and his family have thought of it as something sacred. It is still in the family. In the last years of Wiley Payne's life, he made the claim that no living person knew the Prophet more than he.

Roswell Blood and his wife Elinor Miller
An excerpt from a biography by Gary D. Young covering his time outside of Nauvoo

Roswell then moved with the church to Illinois, where he filed a petition in Quincy, Adams County court on 10 May 1939 for redress on $25 worth of property lost to the mobs in Kirtland (Petitions by Clark Johnson). It is believed that Seriph had a baby on 5 Jan 1835 and then left Roswell before he moved to Illinois. Roswell was living in Nauvoo on the 1840 census, but his brother Justin Blood remained on land five miles from Kirtland. It is possible that Justin took custody of Seriph's baby, and later delivered him to Roswell and his new wife Elinor Miller in Nauvoo. They named the baby Moroni, which was the angel that appeared to Joseph Smith to show him where the gold plates of Mormon were hidden. Elinor had three additional children by Roswell; Daniel, born about 1841; Timothy, born about 1843; and a baby girl, born about 1845. Roswell Blood, his wife Elinor and two sons Moroni and Daniel were listed on the 1843 Lima, Adams Co Illinois church records, but sadly, Daniel drowned in an irrigation ditch shortly after. Lima (also known as Bear Creek Settlement; now Tioga, Illinois) was part of the Yelrome Stake, 25 miles south of Nauvoo, Hancock Co Illinois, organized by the church on 22 Oct 1840 with Isaac Morley as president. A conference report of 23 Oct 1840 lists 424 branch members. The entire settlement was burned out by anti-Mormon mobs in 1845. It is believed that Roswell's wife Elinor was killed along with the baby daughter when mobbers pulled the roof of their cabin down on them. Moroni loved his mother Elinor as later indicated by his naming a daughter after her. Seriph was the unfaithful wife, not Elinor as stated by some descendants of the family. All these trials only served to make Roswell a stronger member of the church. He was ordained to the 20th quorum of Seventies by Brigham Young's brother, John Young in 1845. In June of that year, he arose in a quorum meeting and "instructed the brethren to be faithful in keeping the commandments of God; to become Saviors, and said that they must hold out faithful to the end." On another time, the record states that Roswell arose and said he "rejoiced that he had another opportunity to be heard that day." On 27 Jul 1845, "Roswell stood and told the brethren to be faithful and do their duty in all things and not to fear men but to fear God." Roswell and his two sons, Moroni and Timothy followed the church to Winter Quarters where it is believed that Timothy died in about 1850.

Eliphaz Marsh and his wife Hanna Husted
The following is from a history written by Gary D. Young

Eliphaz Marsh and his family lived in Nauvoo for nearly six years, their daughter Louisa died at the age of 14. Soon after, Eliphaz died at age 52, on 19 Feb 1844.. Before his death in Nauvoo, Eliphaz and his wife Hannah performed many baptisms for their dead ancestors:
I did find Eliphaz Marsh’s name on a list of names at the Old Nauvoo Cemetery.


Mary Jane Marsh
Edited from an earlier version by Gary D. Young, full history in Family Tree

Mary Jane was baptized twice, in 1838 by the Prophet Joseph Smith, once for her health. She told of her sister Louisa who died when she was 14 years old, and of a brother George who died when he was a small boy. Joseph Smith had given George a blessing, telling him that he would be a great missionary, but he passed away soon after. It was not until years later when Mary Jane understood that George could be a missionary even after his death.

The family followed the church to Nauvoo, Illinois. They loved the city of Nauvoo and wished they could stay there. Mary Jane remembered the day that Joseph and Hyrum Smith were killed, and she said that it was almost too much for the church members to understand. She told of the wagon with the two crude boxes covered with an Indian blanket as they were carried through the city, and how sobs and weeping was heard everywhere. The bodies where taken to the Mansion House and prepared for burial. Mary Jane went with her parents to view the bodies as they lay in state in the Mansion House, but she did not know until later that bags of sand were deposited in the graves to trick the mob. The real bodies were buried in the unfinished Nauvoo House during the night, and later in the year were moved to the rear of the house where they lived. Mary Jane married Jacob Lance in August 1845. He was born 15 Aug 1819 at Perth, Bath Township, Canada, the son of Samuel Lance and Marie Louise Allard. The Lance family were converted in Canada and moved to Ohio in 1840, and then to Nauvoo. Mary Jane lived in the 4th ward in Nauvoo. Jacob and Mary Jane were sealed together in the Nauvoo Temple on Friday, 30 Jan 1846 at 8 o'clock a.m. Mary Jane's parents, Eliphas and Hannah Husted Marsh were endowed and sealed together in the Nauvoo Temple on 6 Feb 1846. Soon after, they were driven out again by mobs of anti- Mormons. Mary Jane told how they looked back across the Mississippi River for the last time and saw their wonderful temple and homes, where they had been so happy, now in the hands of the mobs.

Samuel Lance
Excerpt from history written by Alaire L Johnson full history is in Family Tree

John Page came into Lanark in 1836 and taught the Lance family the gospel. They joined the church and Samuel was baptized by him 5 March 1838. (LDS book 298.3 page 3 347-349 & film # 0483732) It is very likely that they came with John Page when he led a company of Saints from Lanark to Far West in 1838. After Joseph Smith announced that a branch of the church should be organized in Iowa in 1839, the Saints began to gather there in great numbers. Samuel and his family lived in Nashville, which was a tract of land just west of Montrose Iowa, a town across the river from Nauvoo. The family seemed to be very active in the church as Samuel and Maria were sealed by the prophet in the presidents office 20 March 1853 according to family records.(This date would have to be after he passed away as his wife had married William Draper 4 years earlier.) He ordained one Lyman Mott to the office of Elder on the 15th of January 1845 and probably others were also ordained by him. He was ordained a High Priest in January of 1843 & received his endowment in the Nauvoo temple 6 February 1846.


All of the above individuals had family members living with them in Nauvoo, so I am sure there is much more that we could learn. 

One of My favorite Places We Visited in Nauvoo was Jonathan Browning’s Home and Gun Shop

Excerpts from Jonathan Browning - Mormon Gunsmith By Susan Easton Black

Excerpts from Jonathan Browning - Mormon Gunsmith By Susan Easton Black Jonathan Browning was born and reared in rural Brushy Fork, Tennessee. His father was a struggling farmer. In his early teens a challenging opportunity presented itself when a neighbor discarded an unusable flintlock rifle. Even though the gun was missing parts and the lock was broken, Jonathan offered to work for one week for the neighbor in exchange for the discarded rifle. He later claimed that week was the only enthusiastic farming he ever did. Jonathan took the gun home and made the missing parts, repaired it, and then sold it to the neighbor for four dollars. As word spread of his mechanical ability he was invited to be an apprentice to a blacksmith. During the next few years he learned the fundamentals of hand-forging, welding, brazing, tempering, and soldering. By age 19, six feet, well-muscled Jonathan thought himself a competent gun maker, even though he had never met a gunsmith. However, his confidence waned when he saw a rifle made by a real gunsmith stamped "Samuel Parker-Nashville." Anxious to learn from a master craftsman, he borrowed his father's horse, rode thirty miles to Nashville, and convinced Mr. Parker to apprentice him without pay. After three months of apprenticeship the former tinkerer Jonathan Browning had mastered the trade. When Mr. Parker offered a partnership in his business, Jonathan refused, as he envisioned himself a successful gunsmith in Brushy Fork with his own shop. He returned home to the rural country- side, married his sweetheart Elizabeth Stalcup, and began a successful gun business. His success in Tennessee ended when reports circulated in the community of limitless land, free for the taking in frontier Illinois. One by one his customers and then family members joined the westward migration to Illinois: and finally 28 year old Jonathan closed his shop loaded two wagons and moved his supplies and family about 400 miles to Quincy, Illinois. Quincy, favorably located on the Mississippi River, was a small but flourishing abolitionist frontier town in 1834. Newcomers were heartily welcomed and the Brownings from Tennessee quickly made new friends and acquaintances who were anxious to barter for the talents of the young gunsmith. His shop was an immediate success and he delighted in repairing lock, stock, and barrel. However, he wanted more from his business. He wanted to create new firearms. Living at the time when flintlock guns were being eclipsed by the invention of the percussion cap and pre-loaded paper cartridges, Jonathan believed a multi-shot gun was possible and went to work to make his dream a reality. Although confined to a small shop, using his forge, anvil, vise, foot lathe, and hand tools that littered his bench, he invented a simple, practical repeating rifle and a six-shot repeater. Today these guns are a curio, but in the l830s their continuous fire was unequaled by any contemporary gun found along the frontier of Illinois. These inventions brought considerable local fame to Browning and orders for many guns. As Jonathan was energetic, his business thrived as he personally customized each lock, stock, and barrel for the buyers. Although the lands and grooves were cleanly cut and the locks worked smoothly, hammer marks from his hours of pounding can still be seen on the rifles he made. These guns show his partiality to the octagon gun barrel. It is estimated that each gun took Jonathan two weeks to create from start to finish. He worked hour after hour to make just one gun and then bartered or sold it for a mere twenty-four dollars. Nevertheless, the repeating rifle and six-shot repeater brought him instant local prominence. Jonathan enjoyed moving in the social circles of Quincy and having his opinion valued on almost any subject. He was elected by his constituents to the office of justice of the peace and relished being called Judge Browning. This position put him in contact with young lawyers, including Abraham Lincoln, who stayed overnight at his home on at least two occasions. On one occasion Lincoln said, "Judge, somebody told me that a youngster in the neighborhood broke his arm yesterday and you set it. Do you fix anything that breaks-plow, gun, bone? Jonathan laughed and nodded. "It's a fine life you're leading here, judge, mending anything that breaks. Looks funny at first glimpse to see a man welding a broken gun part for a farmer one day and the next day setting a bone for the farmer's son." Jonathan replied, "Bone setting's a lot easier. Nature does most of that welding. But if it's two pieces of iron, you've got to blow up the forge and pound. Nature won't help with that.'' This Cylinder Repeating Rifle is one of many guns on display at the restored Jonathan Browning gun shop in Nauvoo, Illinois. His position as judge also brought him into contact with exiled Mormons who were daily arriving in Quincy in the winter of 1839 from Missouri. These exiles had been subjected to an Extermination Order issued by the Missouri governor stating that "The Mormons must be treated as enemies and must be exterminated or driven from the state." Curious about Mormonism and his Mormon neighbors who were settling 43 miles north of Quincy in the dismal swamp they called Nauvoo. Jonathan boarded a steamboat to venture up river. His meeting of the Mormon Prophet Joseph Smith led to his conversion to Mormonism. The reputation he had enjoyed in Quincy took a dramatic turn for the worse when news reached the community that Jonathan Browning was now a Mormon. Neighbors shunned the judge and his family, who felt ostracized by those they had once called friends. Seeking happiness with friends in his new faith, Jonathan sold his gun shop and home in Quincy and moved to Nauvoo. He purchased a half-lot on the east side of Main Street, where he and his family, including his wife and nine children, lived in a two-room log cabin until their brick house was built. During his six years of residence in Nauvoo, Jonathan was the famed gunsmith of Main Street. He made one rifle after another for his customers, always experimenting with improving mechanisms for the firearms. However, the most unique feature of his Nauvoo guns was an engraved plate on the stock reading "Holiness to the Lord - Our Preservation.” Acquiring one of these valued antique guns today would be a great treasure for any collector. When friction ignited between the Mormons and their near neighbors in 1846, Jonathan did not react by loading his gun and retaliating. Instead, he and his family followed the counsel of Brigham Young and fled from Nauvoo willingly abandoning their property without recompense. He merely closed his shop and took his tools with him across the Mississippi River.

Jonathan Browning, 1805-1879

Jonathan Browning (October 22, 1805 – June 21, 1879) was an American inventor and gunmaker. Born in Sumner County, Tennessee, he started earning a living as a blacksmith and later switched to become a lock and gunsmith. He invented a 'sliding breech' repeating rifle also called a Harmonica gun between 1834 and 1842 while living in Quincy, Illinois. He achieved success with the Harmonica gun and he received many orders. It is estimated that each Harmonica gun took 2 weeks to make, and Browning sold the guns for twenty-four dollars. With his local prominence in Quincy, Browning was elected the justice of the peace. He came to know a young lawyer by the name of Abraham Lincoln who was an overnight guest in his home on at least two occasions. In October 1838, Governor Lilburn Boggs issued the Extermination Order that caused the Mormon followers of Joseph Smith to flee Missouri. In his capacity as a judge, Browning came into contact with many of the Mormon exiles. Curious about the new settlement of Mormons in the swampy lands of Nauvoo, Illinois, Browning paid a visit to Nauvoo. His meeting with Mormon Prophet Joseph Smith caused Browning to convert to the Mormon faith. His conversion led to him being ostracized by the community in Quincy. Browning sold his gun shop and land in Quincy. He moved to Nauvoo, Illinois and joined the Mormon community in 1840, where he established a gun shop. Guns that Browning produced during these times were labeled "Holiness to the Lord - Our Preservation." The Browning Gun Shop has been restored as a museum, and is open to the public at no charge. Browning fled Illinois with Brigham Young in late 1846 to escape religious persecution. He settled in the temporary Mormon community of Council Bluffs, Iowa (then called Kanesville in honor of Thomas L. Kane) and repaired guns for the Mormon settlers who were migrating to Utah. He was awaiting Brigham Young to invite him to join the main body of settlers in Utah. When the Mormon Battalion was formed during the War with Mexico, Browning wanted to join them, but was told by Young that his skills would not be needed by the soldiers as much as they would by the main body of pioneers in Kanesville. As was common in the Mormon community at that time, Jonathan Browning was a polygamist, having taken three wives. He fathered 19 children; prominent among them was the gun designer, John Moses Browning, one of the most important figures in the development of modern automatic and semi-automatic firearms. Browning received the word to join the main party of Mormon settlers in 1852. He left his gunshop in Iowa and migrated across the Rocky Mountains as the captain of a group of pioneers. He arrived with six wagons and six hundred dollars in the Salt Lake Valley. Browning moved to Ogden, Utah and established a gun shop there. His activities were limited to repairs in the Ogden shop, however. His son John Moses recalled, "We ridiculed some of the guns we fixed, and I damned some of them when Pappy wasn't near, but it never occurred to us to make better ones. He was too old, and I was too young."
Jonathan Browning’s son John Moses Browning later invented improvements to many guns.
http://www.thetruthaboutguns.com/2011/07/william-c-montgomery/the-making-of-john-moses-browning/